The Ukrainian city of Kharkiv recently played host to an art exhibition based on a novella by the Yiddish writer Kalman Zingman (1889-1929). Published in 1918, In Edenia, a City of the Future, imagines a utopian vision of Kharkov projected 25 years into the future – to 1943. Edenia is a city where Jews, Ukrainians and other communities live side by side in peace and harmony, free to establish their own laws. Material needs are provided for with no need for money. The city is serviced by ‘airbuses’ and has fountains that keep the temperature at an ambient level year round. Children celebrate Jewish holidays in lush public gardens.
The theme of utopia was a common one among Russian writers and artists of the early 20th century, in a Futurist movement drawn towards the dynamism of modern technology and urbanisation. But it is an unusual topic for Yiddish literature, which more commonly focuses on the past or present.
Photo: Kharkiv, circa 1900.
Zingman’s projection of a utopian vision to the 1940s conflicts terribly with the reality of that time – the Nazi invasion and the murder of an estimated one million Jews in Ukraine. The book was written during Ukraine’s brief flirtation with independence following the Russian Revolution. The Ukrainian People’s Republic of 1917-1921 was the first modern state to have a Ministry for Jewish Affairs, and Yiddish became a state language.
But despite this, the era, and particularly the year 1919 – the year after Zingman’s work was published – was marked by the most devastating pogroms, in which tens of thousands of Jews were slaughtered across Ukraine. Some put the number of deaths as high as 100,000.
And today the Jewish population of the region has been torn apart by the horrific war in eastern Ukraine, with a new diaspora fleeing the region for other parts of the country or abroad, many departing for Israel.
Nearly 100 years on from the publication of Zingman’s novella, an international group of contemporary artists came together to create works of art for a museum in his imaginary city. The exhibition presents the artists’ work as an invitation to view our dreams from various angles. In the story, the protagonist Zalman Kindishman returns to his native city from Palestine and visits the art gallery. “He…looked at the figure sculptures of Kritsenshteyn, Lisitski and Roza Fayngold, then he went to the top level. The door closed behind him, and he looked for a very long time, thought for a long time, and got lost in his ruminations.”
At a time when Ukrainians are divided in their views of their Soviet past, of nationalist ‘heroes’, and of their country’s present and future allegiance with Europe or with Russia, the exhibition’s curators see it as an invitation to examine the country’s multicultural history and its early Soviet dreams or nightmares in the light of today’s political challenges.
With thanks to the Calvert Journal for some of the content of this article www.calvertjournal.com
Keeping stories alive
This blog aims to discuss historical events relating to the Jewish communities of Ukraine, and of Eastern Europe more widely. As a storyteller, I hope to keep alive stories of the past and remember those who told or experienced them. Like so many others, I am deeply troubled by the war in Ukraine and for the foreseeable future, most articles published here will focus on the war, with an emphasis on parallels with other tumultuous periods in Ukraine's tragic history.