This year’s Holocaust Remembrance Day falls today, 28 April. Yom HaShoah is a national holiday in Israel held on or just before the 27the day of Nisan in the Hebrew calendar. The date marks the anniversary of the Warsaw Ghetto Uprising in 1943, when Jewish resistance fighters attempted to halt the Nazis’ final effort to transport the city’s remaining Jews to the death camps at Treblinka and Majdanek, the largest single revolt by Jews during World War II.
Further east, in Soviet Ukraine, the Holocaust took a different form. Rather than ghettos and concentration camps, the Nazis used bullets and executions in mass graves on the outskirts of towns and villages.
Vanda Semyonovna Obiedkova lived in Zhdanov, a city in eastern Ukraine named after the Soviet politician Andrei Zhdanov. Ten-year-old Vanda hid in a basement when the SS came to take away her mother after the Germans invaded in October 1941. On 20 October 1941, the Nazis executed up to 16,000 Jews in pits dug on the outskirts of the city, including Vanda’s mother and all her mother’s family.
The SS later found Vanda and detained her, but family friends were able to convince them that the little girl was Greek, rather than Jewish. Her father, a non-Jew, managed to get her admitted to a hospital, where she remained until the liberation of Zhdanov in 1943.
Today Zhdanov is known as Mariupol. In a haunting echo of her escape from the Nazis more than 80 years ago, 91-year-old Vanda was forced once again to hide in a basement when the Russian army began bombing the city in early March. She died there on 4 April.
“There was no water, no electricity, no heat — and it was unbearably cold,” her daughter Larissa told Dovid Margolin in an interview with Chabad.org. Although Larissa tried to care for her mother, “there was nothing we could do for her. We were living like animals,” she said. It was too dangerous even to go out to find water as two snipers had set up positions near the closest water supply.
“Every time a bomb fell, the entire building shook,” Larissa said. “My mother kept saying she didn’t remember anything like this during World War II… Mama didn’t deserve such a death”. In her final two weeks, Vanda was no longer able to stand. She lay freezing and pleading for water, asking, “Why is this happening?”. Larissa and her husband dodged the shelling to bury her in a public park near the Sea of Azov. “Mama loved Mariupol; she never wanted to leave,” she said.
Vanda gave an interview to the USC Shoah Foundation in 1998, documenting her life story and Holocaust experience. “We had a VHS tape of her interview at home,” Larissa said, “but that’s all burned, together with our home.”
In 2014, when fighting broke out in Mariupol as Russian separatists threatened to take the city, Larissa and her family – along with many of the city’s Jews – were evacuated to Zhitomir, in the west of the country, with the help of Rabbi Mendel Cohen, the city’s only rabbi and director of Chabad-Lubavitch in Mariupol. The family returned after Ukrainian troops secured the city, but Larissa said there’s no going back this time. She and her family were evacuated by Rabbi Cohen for a second time after her mother’s death.
“I’m so sorry for the people of Mariupol. There’s no city, no work, no home — nothing. What is there to return to? For what? It’s all gone. Our parents wanted us to live better than they did, but here we are repeating their lives again,” she said.
Vanda is the second Holocaust survivor known to have died in the war in Ukraine, after 96-year-old Boris Romanchenko, who was killed during a Russian attack on Kharkiv. He survived the Nazi concentration camps of Buchenwald and Bergen Belsen.
The full interview is available here
Photo of Vanda and her parents published with permission of Chabad.org
Ukraine has been in this horrifying situation before. Last time, in 1941, it was the Nazis who invaded, and this time it is the Russians – fellow countrymen back in the days of the Soviet Union – on a bizarre pretext of denazification. To add to the irony, many Jewish Ukrainians who survived the Holocaust of the early 1940s have found refuge from the latest war in – of all places – Germany.
The horrors of World War II will soon drop out of living memory, but they have not done so yet, and for elderly Ukrainians who remember the German occupation, lightning is striking twice. In an interview with The Associated Press, Tatyana Zhuravliova, an 83-year-old Ukrainian Jew, recalled the moment when, as a little girl, she hid under a table to save herself from the Nazi bombing of Odesa, her childhood home. She fled to Kazakhstan to escape the massacre of tens of thousands of Jews in Odesa and later settled in Kyiv. The same panic gripped her when the Russian air strikes on Kyiv began in February.
Now Zhuravliova has found safety in Germany, the old enemy. She was part of a first group of Holocaust survivors evacuated to Frankfurt by the New York-based Conference on Jewish Material Claims Against Germany. The group, also referred to as the Claims Conference, represents Jews in negotiating for compensation and restitution for victims of Nazi persecution, and provides welfare for Holocaust survivors worldwide.
Transporting the elderly, many of whom are very frail, out of a warzone is fraught with difficulties, not least constant shelling and artillery fire. It involves finding medical staff and ambulances in numerous battle grounds, crossing international borders and even convincing survivors, who are ill and unable to leave their homes without help, to flee into uncertainty again, this time without the vigour of youth.
But the risks of staying behind are also high, as the death of 96-year-old Boris Romanchenko shows. Having survived the Nazi concentration camps, he was killed during an attack on Kharkiv.
Once in Germany, the elderly refugees are being settled into nursing homes and the government has offered them – along with several thousand other Ukrainian Jews who have fled the war – a path to permanent residence as part of Germany’s efforts to compensate Jews since the Holocaust.
Another Holocaust survivor recently arrived in Frankfurt, 83-year-old retired engineer Larisa Dzuenko, recalled, “When I was a little girl, I had to flee from the Germans with my mom to Uzbekistan, where we had nothing to eat and I was so scared of all those big rats there. All my life I thought the Germans were evil, but now they were the first ones to reach out to us and rescue us.”
Yuri Parfenov is another survivor of the 1941 massacre of Odesa’s Jewish population. He hid with his brother in a toilet pit when the soldiers came for them, but his mother and 13 other members of his family were among the tens of thousands of Odessan Jews murdered by Romanian soldiers allied with Nazi Germany, he tells The Independent.
Parfenov, who is half-Russian, went on to serve as a tank captain in the Soviet army. Today he is under threat from a Russian invasion aimed at saving Ukraine’s Russian-speaking population from a supposed genocide. “Tell Putin: who are you liberating us from?” he says in Russian – his native language, comparing Vladimir Putin to Adolf Hitler.
Parfenov is one of dozens of Holocaust survivors still living in Odesa, which is home to a large Russian-speaking community. In the 1930s around 200,000 Jews lived in the city, making up a third of the population. Around half managed to escape to the east before Hitler’s Romanian allies occupied the city, murdering more than 25,000 Jews and deporting another 60,000, most of whom perished in camps and ghettos.
“We are a generation of people who lost their childhood. I do not worry about myself, I worry about the next generation,” says 88-year old Holocaust survivor Roman Shvarcman in the same article in The Independent. “When the air raid sirens scream, I try to make it to the basement of my 10-storey building, and I sit in the cold and pray that my grandchildren, my great grandchildren, will have a bright and happy youth…I can’t hold a rifle, I am not a fighter and I am too old, but my weapon is my words against this Russian fascism. It is my weapon to fight,” he says.
His stories of World War II feel horribly familiar in the current conflict. Shvarcman’s family, originally from Vinnytsia, 250 miles north of Odesa, fled in a convoy of civilians under repeated heavy bombing before eventually being stopped by German soldiers and forced to turn around. His family was starved, his sister raped by Romanian soldiers, and his older brother shot. Soldiers ripped him from his mother’s arms, and shot her when she tried to take her child back.
Recent years have seen a flourishing of Jewish life and culture in Odesa, which before the latest invasion had a Jewish population of 35,000. A memorial event in 2018 attended by the German and Romanian ambassadors helped lay to rest the legacy of the massacres in 1941-42. “I wish every rabbi in the world would have the same freedom which I enjoy here. We have 11 buildings in this city, anything we need, the city provides,” Odesa’s chief rabbi, Avraham Wolff tells The Independent.
“It is very painful what is going on for the Jewish community here. For the last few years, we have collected 35,000 people – 35,000 pieces of the puzzle – into one big picture. We built institutions, from kindergartens to nursing homes, from orphanages to a Jewish university. We made this picture, and then we framed it and we put it on the wall. But now it is falling down. Thirty-five thousand pieces of a puzzle scattered across Ukraine, Moldova, Germany and Israel. It is broken.”
Keeping stories alive
This blog aims to discuss historical events relating to the Jewish communities of Ukraine, and of Eastern Europe more widely. As a storyteller, I hope to keep alive stories of the past and remember those who told or experienced them. Like so many others, I am deeply troubled by the war in Ukraine and for the foreseeable future, most articles published here will focus on the war, with an emphasis on parallels with other tumultuous periods in Ukraine's tragic history.