Ukraine has been in this horrifying situation before. Last time, in 1941, it was the Nazis who invaded, and this time it is the Russians – fellow countrymen back in the days of the Soviet Union – on a bizarre pretext of denazification. To add to the irony, many Jewish Ukrainians who survived the Holocaust of the early 1940s have found refuge from the latest war in – of all places – Germany.
The horrors of World War II will soon drop out of living memory, but they have not done so yet, and for elderly Ukrainians who remember the German occupation, lightning is striking twice. In an interview with The Associated Press, Tatyana Zhuravliova, an 83-year-old Ukrainian Jew, recalled the moment when, as a little girl, she hid under a table to save herself from the Nazi bombing of Odesa, her childhood home. She fled to Kazakhstan to escape the massacre of tens of thousands of Jews in Odesa and later settled in Kyiv. The same panic gripped her when the Russian air strikes on Kyiv began in February.
Now Zhuravliova has found safety in Germany, the old enemy. She was part of a first group of Holocaust survivors evacuated to Frankfurt by the New York-based Conference on Jewish Material Claims Against Germany. The group, also referred to as the Claims Conference, represents Jews in negotiating for compensation and restitution for victims of Nazi persecution, and provides welfare for Holocaust survivors worldwide.
Transporting the elderly, many of whom are very frail, out of a warzone is fraught with difficulties, not least constant shelling and artillery fire. It involves finding medical staff and ambulances in numerous battle grounds, crossing international borders and even convincing survivors, who are ill and unable to leave their homes without help, to flee into uncertainty again, this time without the vigour of youth.
But the risks of staying behind are also high, as the death of 96-year-old Boris Romanchenko shows. Having survived the Nazi concentration camps, he was killed during an attack on Kharkiv.
Once in Germany, the elderly refugees are being settled into nursing homes and the government has offered them – along with several thousand other Ukrainian Jews who have fled the war – a path to permanent residence as part of Germany’s efforts to compensate Jews since the Holocaust.
Another Holocaust survivor recently arrived in Frankfurt, 83-year-old retired engineer Larisa Dzuenko, recalled, “When I was a little girl, I had to flee from the Germans with my mom to Uzbekistan, where we had nothing to eat and I was so scared of all those big rats there. All my life I thought the Germans were evil, but now they were the first ones to reach out to us and rescue us.”
Yuri Parfenov is another survivor of the 1941 massacre of Odesa’s Jewish population. He hid with his brother in a toilet pit when the soldiers came for them, but his mother and 13 other members of his family were among the tens of thousands of Odessan Jews murdered by Romanian soldiers allied with Nazi Germany, he tells The Independent.
Parfenov, who is half-Russian, went on to serve as a tank captain in the Soviet army. Today he is under threat from a Russian invasion aimed at saving Ukraine’s Russian-speaking population from a supposed genocide. “Tell Putin: who are you liberating us from?” he says in Russian – his native language, comparing Vladimir Putin to Adolf Hitler.
Parfenov is one of dozens of Holocaust survivors still living in Odesa, which is home to a large Russian-speaking community. In the 1930s around 200,000 Jews lived in the city, making up a third of the population. Around half managed to escape to the east before Hitler’s Romanian allies occupied the city, murdering more than 25,000 Jews and deporting another 60,000, most of whom perished in camps and ghettos.
“We are a generation of people who lost their childhood. I do not worry about myself, I worry about the next generation,” says 88-year old Holocaust survivor Roman Shvarcman in the same article in The Independent. “When the air raid sirens scream, I try to make it to the basement of my 10-storey building, and I sit in the cold and pray that my grandchildren, my great grandchildren, will have a bright and happy youth…I can’t hold a rifle, I am not a fighter and I am too old, but my weapon is my words against this Russian fascism. It is my weapon to fight,” he says.
His stories of World War II feel horribly familiar in the current conflict. Shvarcman’s family, originally from Vinnytsia, 250 miles north of Odesa, fled in a convoy of civilians under repeated heavy bombing before eventually being stopped by German soldiers and forced to turn around. His family was starved, his sister raped by Romanian soldiers, and his older brother shot. Soldiers ripped him from his mother’s arms, and shot her when she tried to take her child back.
Recent years have seen a flourishing of Jewish life and culture in Odesa, which before the latest invasion had a Jewish population of 35,000. A memorial event in 2018 attended by the German and Romanian ambassadors helped lay to rest the legacy of the massacres in 1941-42. “I wish every rabbi in the world would have the same freedom which I enjoy here. We have 11 buildings in this city, anything we need, the city provides,” Odesa’s chief rabbi, Avraham Wolff tells The Independent.
“It is very painful what is going on for the Jewish community here. For the last few years, we have collected 35,000 people – 35,000 pieces of the puzzle – into one big picture. We built institutions, from kindergartens to nursing homes, from orphanages to a Jewish university. We made this picture, and then we framed it and we put it on the wall. But now it is falling down. Thirty-five thousand pieces of a puzzle scattered across Ukraine, Moldova, Germany and Israel. It is broken.”
Keeping stories alive
This blog aims to discuss historical events relating to the Jewish communities of Ukraine, and of Eastern Europe more widely. As a storyteller, I hope to keep alive stories of the past and remember those who told or experienced them. As my research for a new book set in Ukraine continues, articles published here will focus on three tumultuous periods in particular: the Second World War, the Russian Civil War and the Euromaidan Revolution of 2013-14.