In recent webinar presentations I’ve given, one topic that tends to generate a lot of interest and provokes many questions and discussions is that of Jewish conscription to the Russian army in Tsarist times. One particularly brutal and terrifying experience for our forefathers was the arrival of happers to take the family's sons away.
In 1827, during the reign of Tsar Nicholas I, the government ordered a quota system of compulsory conscription of Jewish males aged 12 to 25 to the army (for Christians it was 18 to 35). The quota was higher for Jews – part of the Tsar’s effort to refashion and forcibly assimilate the Jewish population.
The kahal, or local administration, run by leading members of the Jewish and Rabbinical community in each locality, was responsible for selecting the recruits. The selection process was often arbitrary and influenced by bribery, turning Jews against their communal leaders. By the 1850s, the happers had taken to kidnapping Jewish boys, sometimes as young as eight if they couldn’t lay their hands on enough older boys, in order to meet the government’s quotas. The drafting of children lasted until 1856.
Once conscripted, the young Jewish recruits were pressured to convert to Russian Orthodoxy, with the result that around one-third were baptised. Their military service lasted 25 years. As described in my book, A Forgotten Land, the happers spread fear across the Pale of Settlement, and with very good reason:
“It took only days for the Jewishness to be squeezed out of the recruits like water from a sponge. They were barred from following the kosher laws or keeping the Sabbath, or even from speaking Yiddish. Anyone who insisted on holding fast to the dietary laws – refusing to eat pork or soup made with lard – was beaten with a rod or forbidden from drinking. But however firm their Jewish resolve, there was no way the boys could avoid marching or performing drills on the Sabbath. At the end of a ten-hour march, having eaten nothing but dry bread, the young recruits would arrive exhausted at their destination and be forced to kneel until they agreed to convert to Christianity. If they continued to refuse, they had to kneel all night.”
My great-great-great grandfather had all his teeth pulled out to avoid being taken by the happers during the Crimean War of 1853-56, as the army would not accept recruits who had any kind of deformity. He never had a pair of false teeth, so the extractions altered his appearance for life. Other young men turned to self-mutilation to avoid conscription, cutting off fingers or toes, or even blinding themselves or wielding a red-hot poker to the face.
I have just watched a beautiful and fascinating short film (just 18 minutes long) directed by Jacob Stillman depicting the role of the happers and the terror they spread among Jewish communities at this time. The film, released in 2013, is called simply The Pale of Settlement. It is set in 1853 in the Carpathian Mountains on the western reaches of the Russian Empire. The opening scene shows a young boy cutting wood in the snow near the forest hut where his family lives. He watches as happers approach on horseback, rounding up recruits for the Crimean War.
Ten-year old Moishe hides in the trees as the men, accompanied by a Cossack horseman, knock at the door of the family home. Moishe’s father tells them, “Let me talk to the kahal. They know me, they would never choose my son.” One of the men replies, “The kahal sent us.”
Moishe overhears the conversation, screams and runs deeper into the forest to hide, pursued by the happers. His initial effort at taking refuge with a neighbour has the most horrific consequences. I won’t give away any more plot spoilers, I simply urge you to watch the film for yourself. It gave me a much better sense of who the happers were and just how frightening their arrival would have been. This moving film is dedicated to the memory of all the child victims of the happers.
The Pale of Settlement is available to watch free on Vimeo: https://vimeo.com/70219384
Keeping stories alive
This blog aims to discuss historical events relating to the Jewish communities of Ukraine, and of Eastern Europe more widely. As a storyteller, I hope to keep alive stories of the past and remember those who told or experienced them. As my research for a new book set in Ukraine continues, articles published here will focus on three tumultuous periods in particular: the Second World War, the Russian Civil War and the Euromaidan Revolution of 2013-14.